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Announcing Upekkha Reiki

We observe that the spiritual need at the end of life is of a special vibrational quality and reflect on the special needs of person's near death. In assisting a dying patient we wish to accomplish what Reiki Masters have referred to as "transition," we perceive the capacity to channel energy of a special and pure vibrational quality which we refer to as Upekkha Reiki (c).

Barbara Ray began her book, "The Reiki Factor" (1983) "Every day of your life represents an opportunity for a new beginning. Every breath you take is a rebirth,drawing in a new round of air connecting you to the universal vibrations of that particular moment. Exhaling is a letting go or releasing of what has now become the past, and the new breath again keeps you in the "here now" - the "eternal present".

Yet at the moment of death, or transition, ther is no next heartbeat, no next breath, only what his Holiness the Dalai Lama refers to as the "mind or consciousness" which "comes into being as a result of it's previous instants."

In the Western World, Traditional Medicine is split from Spiritual Healing,both are gifts from the same source, and should be used in a complimentary way, Sogyal Rinpoche writes, (The Tibetan Book of the Living and Dying") "For all it's technological achievements, modern Western society has no real understanding of death or what happens in death or after death...people today are taught to deny death, and taught that it means nothing but annihilation and loss. That means that most of the world either lives in denial of death or in terror of it.

It is in response to this reality, that we in Traditional Medicine who wish to Care when we can not Cure, must be aware of the power of the attunement to Upekkha Reiki (c) and, the assistance we can bring by channeling this specific vibrational energy.Upekkha translates roughly as, Equanimity or "evenness of mind under stress." However it can encompass much more. Ven. Nyanaponika Thera http://www.buddhanet.net/ss06.htm) describes equanimity as "perfect unshakable balance of mind rooted in insight." He notes that, "to the degree that we forsake "mine" or "self" Equanimity will enter our hearts. Such is the capacity of Upekkha Reiki (c) to assist the patient near death ("transition"), by channeling Spiritual energy that brings an unshakable calm, and in the stressful time before the severing of the bond between the consciousness and the body, prepares the soul to evolve forward, rather than to be held back by fear.

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We view this symbol visualized in our meditations as powerful in symbolizing the Master level of the channeling of Upekkha Reiki (c), The tree is seen by us as the Bodi Tree, and the falling leaves remind us of all that holds us back, fear of pain, fear of the death to self and to ego, and trepidation at moving forward and evolving. As leaves fall we stand more bare and more exposed to the universal spirit. We see the spiritual energy of the Buddah, but not the embodiment of the buddah, beckoning us from within the dying tree offering to be our ascendant guide. The light that shines through is the universal light, that which connects us all, and which we are gifted to channel through Reiki. It is when we find the quiet humble place that the Universal Spirit can shine within us and we can transition.

The channeled gift of Upekkha Reiki (c) can assist in smoothing the vibration of the dying person, and allow the soul to evolve and tobe transformed into more than we can envision in our current state. While the transitional Reiki positions are useful in Hospice for the relief of pain, and the normal channeling of spiritual energy, over the years when I have experienced the flow of Upekkah Reiki (c) it has been through the Crown Chakra. It is not always feasible to place a hand on the crown Chakra, but a single hand touching the head of the client between the patient's Third eye Chakra and Crown Chakra is the best placement for the channeling of Upekkah Reiki energy.

Upekkha Reiki Continued


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